In the Daily Monitor of January 27 2014, it was reported that Lord’s Resistance Army (LRA) rebel leader Joseph Kony wrote to Ugandans seeking forgiveness and resumption of peace talks. This comes amidst unconfirmed media reports that Kony’s health is deteriorating. Joseph Kony was indicted by the International Criminal Court (ICC) in 2005 for war crimes and crimes against humanity, he has since been on the run and divining his intention is very difficult. He has disappointed Ugandans in a number of peace talks with the latest being in 2008 when he refused to sign the final peace deal after a long period of negotiation. Many Ugandans will not take Kony’s new peace talk demands seriously. In his attempt to show his innocence, Kony purportedly claimed that some of the massacres in Northern Uganda were committed by the Uganda Peoples Defence Forces (UPDF) to spoil his name. Vague as it may sound, this latest accusation is similar to a narrative shared by a number of victims of the war that lasted for more than a decade in Northern Uganda.
Ofwono Opondo’s defence of Museveni and the UPDF goes against this wide, well collected narrative in Northern Uganda that the UPDF also committed serious violation of human rights and international law during the war. This narrative is further reinforced by the belief that the UPDF deliberately prolonged the war by “sabotaging” the many peace initiatives. A 2011 field research report of the International Center for Transitional Justice on Memory and Memorialization in Northern Uganda revealed that a number of people in Northern Uganda believe the strategy of forced displacement into camps in 1996 was a deliberate policy of cultural and economic destruction and the UPDF’s failure to protect displaced civilians in those camps is cited as an example. Unfortunately, the government of Uganda has been laidback in addressing these accusations. Where they have admitted doing wrongs, the government has done it with scorn.
Findings of a 2007 population-based survey on attitudes about peace, justice and social reconstruction in northern Uganda written by Phuong Pham and others, further confirmed this narrative. Out of 2,875 people interviewed from 8 districts of northern Uganda, six percent of respondents reported being beaten by the UPDF, four percent reported having a family member killed by government soldiers, fourteen percent said UPDF verbally abused them while nine percent reported that the UPDF destroyed their property. Seventy percent of the respondents said the UPDF committed war crimes and human rights abuse and fifty five percent favoured their trials. Many northerners are aggrieved and look at those in government with enemy images.
Since independence, Uganda has had many wars and these wars often pitted tribes against each other. There are accusations that Obote’s soldiers [mainly Acholi and Langi] killed many ‘Southerners’ and ‘Westerners’. There are also accusations that the NRA [mainly ‘Southerners’ and ‘Westerners’] killed many ‘Northerners’ when they took over power in 1986. People from West Nile have also been accused of killing many innocent Ugandans during Idi Amin’s reign or terror. Drawing on this uneasy history, the government of Uganda should commit to a national reconciliation process, it is part of nation building. In this respect, Ofwono Opondo and others should refrain from denying UPDF’s crimes in northern Uganda. People of northern Uganda are willing to forgive and forget but they need to know the truth about killed them. Debates on what happened in northern Uganda and elsewhere should be encouraged, more so, truth telling, forgiveness and reconciliation. For northern Uganda, the guns may be silent but memories of LRA and UPDF brutalities are still fresh. It is time to reopen the old wounds to allow them heal properly.
Written by Alex Okello Ouma
Published in the Daily Monitor on Monday February 10, 2014, Available online at; http://www.monitor.co.ug/OpEd/Commentary/Kony-s-recent-message-matters-for-national-reconciliation/-/689364/2199194/-/gmcsmx/-/index.html
In 1998, I joined Bishop Angelo Negri College in Gulu, Uganda. I was an adolescent. Little did I know that my adolescent adventures would soon lead me to a police arrest at a girls' school, a shirtless 'sentence', and an unforgettable lesson. Bishop Angelo Negri College is a boy boarding school owned by the catholic church. Students from diverse cultural and religious backgrounds attended Negri College school then. Being a single-sex school, the lack of female company was a significant problem. Our solution was simple: escape our school's confines and go to other schools with girls. Though fenced and heavily guarded, the neighbouring Sacred Heart Secondary School was too tempting to resist. So, my friends and I would often sneak out of Negri College school to chat with the occasional Sacred Heart School girls through their school fence or simply walk past the school and enjoy seeing beautiful girls moving around the school campus. This was the charm at the time, and w...
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